Jesus as myth
A Rebuttal

Dramatic growth of the Early Church

The following is a non exhaustive list of resources which documents or indicates the presence of the Christian Church in the first to early second century.

Israel and the Middle East

New Testament

    • Acts 3:14,41 – Fellow Jews and all of you who live in Jerusalem…and about three thousand were added to their number that day.
    • Acts 11::19-22 – and they sent Barnabus to Antioch.
    • Acts 13:4,5 and sailed from there to Cyprus

Early Christian Writings:

Hippolytus:

Matthew wrote the Gospel in the Hebrew tongue, and published it at Jerusalem, and fell asleep at Hierees, a town of Parthia.\224 [Parthia is near modern day Tehran] (Ichthus).

 
              Classical Writings:

Lucian of Samosata:

...associated himself with the priests and scribes of the Christians in Palestine.(Van Voorst 2000, pg 59 )

              Other secular writings:

One of the earliest centers of Christianity in Persia is said to be Arbel the capital of Adiabene. It was a small Persian border kingdom. Its capital Arbela was about fifty miles east of river Tigris. There is no doubt that the early advance of Christianity in eastern Mesopotamia, as was the case in western Mesopotamia, was upon the ground prepared by the Jews. There was a large concentration of Jews in Arbela and in Nisibis in eastern Mesopotamia. Nisibis which was situated west of Tigris was the seat of a Jewish Academy of learning whose fame was acknowledged in the first century even by the Rabbis in Palestine. Christianity spread in these areas in the first century itself. It is of importance that the Christian faith spread not only in bigger cities but also in the villages on the mountains round about Adiabene. By the end of the Parthian dynasty (AD 225), Christian communities were seen all the way from Edessa to Afghanistan. The Edessian philosopher, Bardaisan in his book: Book of the Laws of Countries written about AD 196, speaks of Christians living as far as Bactria (Northern Afghanistan). (Philip 1998)..

Archeaology

                        1st Century Palestine:

Jewish Christian Symbol

Early Jewish Christian Church Symbol

Image courtesy of www.threemacs.org

Burial Cave
Burial cave of first Chirstians. Dated 1st Century AD
Burial Cave
Peter's House

Church of the house of St Peter. A Byzantine martyrium church, Enshrines the 1st Centry dweling. 

Bible Archaelology Review

Cave of Church of St Peter, Antioch

Dated 40-50 AD

 Cave Church of Peter

 
 

Peter's Church

Egypt

The Coptic Church is based on the teachings of Saint Mark who brought Christianity to Egypt during the reign of the Roman emperor Nero in the first century, a dozen of years after the Lord's ascension. He was one of the four evangelists and the one who wrote the oldest canonical gospel. Christianity spread throughout Egypt within half a century of Saint Mark's arrival in Alexandria as is clear from the New Testament writings found in Bahnasa, in Middle Egypt, which date around the year 200 A.D., and a fragment of the Gospel of Saint John, written using the Coptic language, which was found in Upper Egypt and can be dated to the first half of the second century. (Encyclopedia Coptica)

 

Early Christian Writings:

Eusebius of Caesarea, the author of Ecclesiastical History in the fourth century, states that St. Mark came to Egypt in the first or third year of the reign of Emperor Claudius, i.e. 41 or 43 A.D. "Two Thousand years of Coptic Christianity" Otto F.A. Meinardus p28.  Coptic Orthodox Church of Alexandria

  

Archaeology:

[Fragment of St. John's gospel]

Fragment of John's gospel found in Upper Egypt,  c 125-150 AD

 Manchester Library

 

 

 Greece and Turkey

New Testament

Acts 14:1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke.. a great number of Jews and Gentiles believed.

                        Acts 18:18 Paul stayed on in Corinth for some time.

                        Acts 19:1 Paul took the road through the interior and arrived at Ephesus.

 

Early Christian Writings:

Hippolytus:

John, again, in Asia, was banished by Domitian the king to the isle of Patmos, in which also he wrote his Gospel and saw the apocalyptic vision; and in Trajan's time he fell asleep at Ephesus (Ichthus).

Philip preached in Phrygia, and was crucified in Hierapolis (Ichthus).

Jude, who is also called Lebbaeus, preached to the people of Edessa, and to all Mesopotamia (Ichthus).

Rome

New Testament:

Act 28:1 …we found out that the island was Malta.

Acts 28:14 And so we came to Rome.

Early Christian Writings:

While Peter and Paul were preaching at Rome, and laying the foundations of the Church. Irenaeus, "Against Heresies", Book 3, Chapter 1). (Ichthus).

 

Classical writings:

Pliny the Younger. "They had met regularly before dawn… and sung antiphonally a hymn to Christ as if to a god. (Van Voorst 2000, pg 25 )

Suetonius (dated 49 AD). …expelled the Jews from Rome, since they were always making disturbances because of the instigator Chrestus. (Van Voorst, pg 31)

Tacitus, (places Christians in Rome 64 AD), "whom the crowd called "Chrestians." (Van Voorst 2000, pg 41 )

 

Archaeology

Catacombs

Rome Catacombs

Dated 2nd thru the 5th Century

Creative Commons License Jim Forest

Russia

Early Christian Writings:

 Hippolytus writes that Andrew preached to the Scythians [modern day Georgia] and Thracians [modern day Bulgaria], (Ichthus).

India

Early Christian Writings:

Hippolytus and Eusebius:

Bartholomew, again, preached to the Indians. (Ichthus).

Church tradition teaches that Thomas preached to the Parthians, Medes, Persians, Hyrcanians, Bactrians, and Margians, and was thrust through in the four members of his body with a pine spear at Calamene, the city of India. (Ichthus).

 

The Spread of Christianity

Church Growth

 

In summary, the Christian movement exploded within the lifetimes of the original disciples. Its epicenter was in Jerusalem itself and spread "like wildfire" north and northwest, --into Greece, Turkey, and Rome. It spread to the south and south west—into Egypt. Additionally, there are strong indications that the church may have spread as far north as modern day Bulgaria (Russia), and east into India and thru Mesopotamia into modern day Afghanistan. Quickly following up from where the disciples left off, the first generation church fathers continued the work and the church continued to expand into Germany, France, and west along the southern Mediterranean into Africa. For a small group (of people), the message which the original disciples and evangelists brought was an extremely compelling one which was able to transcend cultural barriers. The explosive growth of the early church is a testimony to just how compelling their testimony was (and in fact continues to be)

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